Monday, July 03, 2006

Roland Barthes

In short, the referent adheres. And this singular adherence makes it very difficult to fouce on Photgraphy. The books which deal with it, much less numerous moreover than for any other art, are victims of this difficulty. Some are technical; in order to "see" the photographic signifier, they are obliged to focus at very close range. Others are historical or sociological; in order to observe the total phenomenon of the Photograph, these are obliged to focus at great distance. I realized with irritation that none discussed precisely the photographs which interst me, which give me pleasure or emotion. What did I care about the rules of composition of the photographic landscape, or, at the other end, about the Photograph as family rite? Each time I would read something about Phtography, I would think of some photograph I loved, and this made me furious. Myself, I saw only the referent, the desired object, the beloved body; but an importunate voice (the voice of knowledge, of scientia) then adjured me, in a severe tone "Get back to Photography. What you are seeing here and what makes you suffer belongs to the category 'Amateur Photographs,' dealt with by a team of sociologists; nothing but the trace of a social protocol of integration, intended to reassert the Family, etc." Yet I persisted; another, louder voice urged me to dismiss such sociological commentary; looking at certain photgraphs, I wanted to be primitive, without culture. So I went on, not daring to reduce the world's countless photographs, any more than to extend several of mine to Photography: in short, I found myself at an impasse and, so to speak, "scientifically" alone and disarmed.

Barthes (1980)

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